Abd el-Krim’s incarceration left a bitter legacy.
‘Abd al-Latif criticizes Avicenna’s lack of reflection on the practical field.
Abd told Ian Fisher, the Times reporter, that his ordeal had been recorded, almost constantly, by cameras, which added to his humiliation.
Besides, it is not necessary for many Muslims to have heard directly of people such as Qutb or Maudoodi or Abd al-Wahhab in order for the world-view of such men to spread.
‘Abd al-Latif asks himself what type of knowledge is most appropriate for man.
Abd el-Krim’s forces moved quickly to fill the territorial and power vacuum created by the retreat.
Somewhat later but better-attested are sites at Ternifine (near Tighenif, Algeria) and at Sidi Abd el-Rahmane, Morocco.
Finally, ‘Abd al-Latif makes a series of further criticisms of Avicenna without, however, going into each of them in detail.
In light of that, Abd el-Krim was interrogated in August 1915 concerning his father’s actions and his own views on the German cause.
The Abd el-Krims were a leading Beni Urriaguel family, and they had collaborated for many years with the Spanish authorities in Melilla.
Abd el-Krim was born in the small settlement of Ajdir, across Alhucemas Bay from the Spanish army’s island presidio of Peñón de Alhucemas.
In ‘Abd al-Latif’s opinion, the medicine of his age must rediscover and apply Greek medicine with its principles, descriptions of diseases, and therapies.
He was put into the care of the head of the clan, his grandfather, Abd al-Muttalib, then into the care of Abd al-Muttalib’s successor, Abu Talib, Muhammad’s uncle.
In transliteration, “abd” (slave) is lowercase, eg Ahmad abd al-Rahman al-Saqqaf, except when used at the start of a name. abu (father of) and bin (son of) are similar.
‘Abd al-Latif reproduces all the propositions of the Liber de causis, except numbers 4, 10, 18, and 20, and follows the same order in which they are set out (Badawi 1955b; Anawati 1956: 73–110; Taylor 1984: 236–248).
Averroes and ‘Abd Allah, “Three Treatises on Conjunction” The translation of three short treatises on conjunction with the active intellect by Averroes and Averroes’ son ‘Abd Allah was also a pioneering project.
The injury to Frimpong, involved in the first two goals, clouded an otherwise bright evening in Ayrshire for Celtic, as any long-term absence would leave Moritz Bauer as the only fit first-team right-back given the continued absence of Hatem Abd Elhamed.
Following the lead of Alexander’s treatise On Providence, ‘Abd al-Latif introduces the problem of evil and places his examination of those aspects of the doctrine of providence that regard man and his actions within the framework of a discussion more of a cosmological nature.
On March 19th, six days after the schoolgirls were killed, Jordan's prime minister, Abd al-Karim Kabariti, submitted his resignation, which the king accepted with little grace, replacing him with Abd al-Salam Majali, a former prime minister who signed the 1994 treaty with Israel.
‘Abd al-Latif’s attitude towards contemporary medicine and the practice of alchemy helps us understand his consideration for the epistemology of the sciences, which must be based on universal grounds as that of the Ancients, and it explains once more the primacy ‘Abd al-Latif assigns to the philosophy of the Greeks which he considered the right way of thinking and therefore of acting.
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Abd al-Latifs attitude towards contemporary medicine and the practice of alchemy helps us understand his consideration for the epistemology of the sciences which must be based on universal grounds as that of the Ancients and it explains once more the primacy Abd al-Latif assigns to the philosophy of the Greeks which he considered the right way of thinking and therefore of acting