Levy 2009a: 245; see also 2011: 90)
These are Binmore (2009) (**) and Gintis (2009a) (**).
For criticism, see Bratman 2009a, §4 and Brunero 2009, §2.)
Scruton (2009a, 2009b; see also his 1997) proposes a non-physicalist account of sounds.
The deflationary nominalist, however, resists this charge (Azzouni 2009a, 2010a, 2010b).
To change the world so that such a bar is lowered would have tremendous costs. (2009a: 407)
.; cf. 2009a, 20) proposes a preliminary definition of laws in terms of nomic preservation:
., actions motivated from “from duty” or “from respect for the law” (G 4:396–401; see Timmermann 2009a).
Maybe you’ve temporarily forgotten that you’ve recently changed your mind, deciding to go on Thursday instead of Friday (Bratman 2009a, §5).
(For alternative views of situated cognition and modularity, representation, and nativism, see Bechtel 2009; Rowlands 2009; and Rupert 2009a).
Concerning stability accounts, Marc Lange develops his version in book-length (see his 2000 and 2009a, although the focus of the latter is not on cp-laws).
The extant texts give little indication of how Aristotle might have understood the idea of elemental proportions, and we have to resort to speculation (Needham 2009a).
As Parker (2009a) points out, in both experiment and simulation, we can have relevant similarities between computer simulations and target systems, and that’s what matters.
Lange (2009a: chapter 4) answers this objection by arguing that subjunctive facts are ontologically primitive and the truth conditions for counterfactuals do not refer to laws.
However, when the underlying ontology is made explicit, each of these languages reveals itself to be a formal ontology that may be naturally cast as a type theory (Turner 2009a).
Note that there is no assumption of the ontology of the agents concerned in the moral relationship modeled and these agents can be any mixture or artificial or natural in origin (Sullins 2009a).
Closely related is the emphasis on statistics as means to detect error within datasets in relation to specific hypotheses, most prominently endorsed by the error-statistical approach to inference championed by Mayo and Aris Spanos (Mayo & Spanos 2009a).
The many scientific disciplines that investigate a phenomenon pluralistically co-exist and co-inform one another by integratively contributing to the etiological, constitutive, and contextual mechanistic explanations of that phenomenon (Bechtel 2009a; Tabery 2014a).
This last difference has been a main point of attention in Sen's more recent work (Sen 2009a), and by capability theorist who would like to develop a different kind of justice theorising, which focusses on what injustices are and which capability shortfalls should be tackled, how, by whom, and why.
For more on this, we refer the interested reader to Appendix N, which mentions a number of studies that bring some method of time-keeping within the scope of the Dynamic Epistemic Logic approach: the work of Sack (2007, 2008, 2010), Yap (2006, 2011), Hoshi (2009), Hoshi and Yap (2009), van Benthem, Gerbrandy, and Pacuit (2007), van Benthem et al. (2009a), Dégremont, Löwe, and Witzel (2011), and Renne, Sack, and Yap (2009, 2015).
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For more on this we refer the interested reader to Appendix N which mentions a number of studies that bring some method of time-keeping within the scope of the Dynamic Epistemic Logic approach the work of Sack 2007 2008 2010 Yap 2006 2011 Hoshi 2009 Hoshi and Yap 2009 van Benthem Gerbrandy and Pacuit 2007 van Benthem et al 2009a Dégremont Löwe and Witzel 2011 and Renne Sack and Yap 2009 2015