The holiday is based on African harvest festivals.
I teach an African-American history class called Intro to African-American History.
African-Caribbean boys do much worse in school than African-Caribbean girls or African boys.
This orientation of African ethics takes its impulse, undoubtedly, from the humanistic outlook that characterizes traditional African life and thought.
Many African Americans have non-African ancestors as well.
The African Union (AU) replaced the Organization of African Unity (OAU).
(See also African American history at a glance and African American history timeline.)
One-quarter of African Americans lived in poverty, and discrimination against African Americans remains a problem today.
The best-known popular music styles include West African highlife and juju, Congolese dance music, and East African tarabu.
The most important of these organizations have been the Organization of African Unity (OAU) and its successor, the African Union.
SIR—“An African answer to African wars” (October 18th) suggests the need for an African peace intervention force.
In the last three decades or so, attempts have been made by contemporary African philosophers to give sustained reflective attention to African moral ideas.
Of particular importance, work in Africana philosophy is also conditioned by the presumption that contributors need not be persons African or of African descent.
He also met several African leaders to discuss the African-American civil rights struggle and received support in particular from Tanzania's founding President Julius Nyerere.
With the coming of independence for many African countries in the decades following World War II, the cause of African unity was largely confined to the concerns of the African continent.
By the early 1970s it had become relatively common for African Americans to investigate their African cultural roots and adopt African forms of cultural practice, especially African styles of dress.
Several African governments, at first keen on the court after the genocide in Rwanda, have concluded that it was anti-African, though all the African cases, bar Libya’s and Sudan’s, had been referred to the ICC by African governments themselves.
The African arts are treated in a number of articles; see African literature; South African literature; African architecture; African art; African dance; African music; and African theatre.
This publishing is an important part of the story of Africana philosophy, and helps to make and legitimate the case that persons African and of African-descent, on the African continent and in the African Diaspora in the Americas and elsewhere, are creators and custodians of Africana philosophy.
Related topics are discussed in the articles literature, African; literature, South African; architecture, African; art, African; dance, African; music, African; theatre, African; art and architecture, Egyptian; Islam; arts, Islamic; and Islamic world.
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