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After taking Mecca he became lord of the two sacred enclaves (al-ḥaramayn).
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Successive victories for the ummah, save for the setback at the Battle of Uḥud (625), eventually forced the Quraysh to allow Muhammad’s followers to worship at al-Masjid al-Ḥaram in 629.
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In 1058, with Toghrıl busy elsewhere, the Būyid slave general Arslān al-Muẓaffar al-Basāsīrī and the ʿUqaylid ruler Quraysh ibn Badrān (1052–61) occupied Baghdad, recognizing al-Mustanṣir, the Shiʿi Fāṭimid caliph of Egypt and Syria, and sending him the insignia of rule as trophies.
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The name is derived from that of the uncle of the Prophet Muhammad, al-ʿAbbās (died c. 653) of the Hashemite clan of the Quraysh tribe in Mecca.
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Muhammad was born into the Hashim clan of the Quraysh tribe.
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Temple privileges held by Quṣayy, who established the rule of Quraysh, passed to his posterity, the ʿAbd Manāf house of which collected the tax to feed the pilgrims.
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They began raiding caravans whose wares fed Mecca’s merchant economy, while new revelations of the Qurʾān sanctioned aggression against Mecca’s ruling Quraysh tribe for its own aggression against Muhammad’s followers and for its prevention of their worshipping at al-Masjid al-Ḥaram, Islam’s holiest site.
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Umayyad forces defeated a Quraysh pretender, ʿAbd Allāh ibn al-Zubayr, who had been proclaimed caliph in the Hejaz.
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Under Quraysh aegis, caravans moved freely from the southern Yemen coast to Mecca and thence northward to Byzantium or eastward to Iraq.
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Muhammad’s continuing success gradually impinged on the Quraysh in Mecca.
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It is only because he is warned by Gabriel that he narrowly escapes an assassination plot by the Quraysh.
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Khadījah was born in the 6th century ce to merchants of the Quraysh tribe, which ruled Mecca.
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Later, Sunni scholars insisted that the office belonged to the tribe of Quraysh, to which Muhammad himself belonged, but this condition would have vitiated the claim of the Ottoman sultans, who held the office after the last ʿAbbāsid caliph of Cairo transferred it to Selim I.
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As caliph, ʿUmar was the first to call himself “commander of the faithful” (amīr al-muʾminīn).
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Those Quraysh who joined him there were known as muhājirūn (refugees or emigrants), while his Medinan allies were called anṣār (supporters).
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After Muhammad’s entry into Mecca the tribes linked with Quraysh came to negotiate with him and to accept Islam; this meant little more than giving up their local deities and worshiping Allah alone.
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The Meccan Quraysh were allowed to become Muslims without shame.
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ʿUmar belonged to the wealthy merchant family of Makhzūm, a member of the Meccan tribe of Quraysh (of which the Prophet Muhammad was also a member).
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Quraysh, also spelled Kuraish, or Koreish, the ruling tribe of Mecca at the time of the birth of the Prophet Muḥammad.
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The hijackers were: Fayez Ahmed, Mohamed Atta, Ahmed al-Ghamdi, Hamza al-Ghamdi, Saeed al-Ghamdi, Hani Hanjour, Nawaf al-Hazmi, Salem al-Hazmi, Ahmed al-Haznawi, Khalid al-Mihdhar, Majed Moqed, Ahmed al-Nami, Abdulaziz al-Omari, Marwan al-Shehhi, Mohannad al-Shehri, Wael al-Shehri, Waleed al-Shehri, Satam al-Suqami, Ziad Jarrah (though dozens of permutations of their names have appeared in the paper, we follow Reuters style as for most Arabic transliterations)
al quraysh
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The hijackers were Fayez Ahmed Mohamed Atta Ahmed al-Ghamdi Hamza al-Ghamdi Saeed al-Ghamdi Hani Hanjour Nawaf al-Hazmi Salem al-Hazmi Ahmed al-Haznawi Khalid al-Mihdhar Majed Moqed Ahmed al-Nami Abdulaziz al-Omari Marwan al-Shehhi Mohannad al-Shehri Wael al-Shehri Waleed al-Shehri Satam al-Suqami Ziad Jarrah though dozens of permutations of their names have appeared in the paper we follow Reuters style as for most Arabic transliterations