It would not be published during Descartes’ lifetime.
René Descartes was born in 1596 in La Hay en Touraine, France, to Joachim and Jeanne Descartes.
In 1635, Descartes fathered a daughter named Francine.
For a stability interpretation of Descartes, see Bennett(1990).
In fact, their theory of knowledge is taken almost verbatim from Descartes.
Descartes himself seems to have believed so too (see AT 1: 559, CSM 1: 85).
We consider for example the following comment that Descartes makes to Mersenne:
Schuster (1980) treats Descartes' metaphysical arguments as a kind of afterthought.
In doubting “I am Descartes” he must have the thought “I am not Descartes.”
While in Breda, Descartes met Isaac Beeckman, a Dutch mathematician and natural philosopher.
Jorge Secada (2000) has done work on Descartes and Suarez, but focused on Descartes with regard to skepticism.
(A more amusing translation of the letter has Descartes complaining that Pascal had too much vacuum in his head; alas, Descartes’ writing loses something in the original.)
Arnauld’s Descartes, however, is unlike the Descartes who is seen as the father of the enlightenment and who anticipated many of the preoccupations of recent analytical philosophy.
Thus, according to The 3D View, the relation between Descartes in 1625 and Descartes in 1635 is the relation of identity: each one is just the same thing as Descartes.
Poulain’s take on Descartes’ philosophy is explicitly methodological and he adds that Descartes is to be trusted because he provides the best “methods and principles” (TTen 242; TTfr 277).
In Descartes’ metaphor, metaphysics constitutes the roots of the tree of philosophy and we must therefore assume that one cannot be a Cartesian philosopher without adopting Descartes’ metaphysics.
Although our evidence of the mathematics that Descartes studied at La Fleche is sketchy, we are quite certain that Descartes' entrance into the debates of early modern mathematics began in earnest when he met Isaac Beeckman in Breda, Holland in 1618.
concepts | Descartes, René | Descartes, René: epistemology | Descartes, René: theory of ideas | Hume, David | innateness: and contemporary theories of cognition | innateness: and language | Leibniz, Gottfried Wilhelm | Locke, John | Plato: middle period metaphysics and epistemology | rationalism vs. empiricism
Arnauld refers to Descartes as a “Christian philosopher,” echoing Descartes’ own use of the phrase in the letter dedicating the Meditations on First Philosophy to the Faculty of Theology of the Sorbonne, where Descartes says that he carried out the injunction of the Fourth Lateran Council (1513–17) that “Christian philosophers” should try to prove the immateriality of the soul (Descartes, 2:4).
Augustine, Saint | Continental Rationalism | Descartes, René: and the pineal gland | Descartes, René: epistemology | Descartes, René: ethics | Descartes, René: life and works | Descartes, René: modal metaphysics | Descartes, René: ontological argument | Descartes, René: physics | Desgabets, Robert | emotion: 17th and 18th century theories of | Leibniz, Gottfried Wilhelm: ethics | Leibniz, Gottfried Wilhelm: on causation | Leibniz, Gottfried Wilhelm: on the problem of evil | Leibniz, Gottfried Wilhelm: philosophy of mind | Malebranche, Nicolas: theory of ideas and vision in God | Spinoza, Baruch | Spinoza, Baruch: psychological theory
Descartes
noun person
- French philosopher and mathematician; developed dualistic theory of mind and matter; introduced the use of coordinates to locate a point in two or three dimensions (1596-1650)
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Augustine Saint | Continental Rationalism | Descartes René and the pineal gland | Descartes René epistemology | Descartes René ethics | Descartes René life and works | Descartes René modal metaphysics | Descartes René ontological argument | Descartes René physics | Desgabets Robert | emotion 17th and 18th century theories of | Leibniz Gottfried Wilhelm ethics | Leibniz Gottfried Wilhelm on causation | Leibniz Gottfried Wilhelm on the problem of evil | Leibniz Gottfried Wilhelm philosophy of mind | Malebranche Nicolas theory of ideas and vision in God | Spinoza Baruch | Spinoza Baruch psychological theory