Gambling afforded me freedom.
The freedom to deregulate pollution or the freedom to take a paid vacation?
Freedom from trade unions and collective bargaining means the freedom to suppress wages.
But Bush administration officials have now reprioritised “freedom from fear” as the number-one freedom we need to preserve.
Continuous with the value of freedom of inquiry, the idea of cultural freedom was identified as a condition for democratic society.
Freedom is a cornerstone value in liberal democracies and one of the most cherished kinds of freedom is freedom of thought.
The freedom of Christians is the freedom reattained in Christ, in which the possibility of the misuse of freedom is addressed and overcome.
And when we say freedom it’s not freedom from chains or jail cells, it’s freedom from this thing that is on you no matter where you are in life.
It’s not completely free—just like the air isn’t completely clean—but the freedom we enjoy right now, compared to the freedom that enslaved Africans had, is unbelievable.”
In achieving one’s own freedom, she writes, freedom must also will “an open future, by seeking to extend itself by means of the freedom of others” (1948: 60).
Yet freedom without limits is also self-contradictory (one person’s freedom to swing his arms must be limited by the freedom of others not to be hit in the face).
In the nearly six hundred constitutions written between 1776 and about 1850, the right most frequently asserted—more often than freedom of religion, freedom of speech, or freedom of assembly—was freedom of the press.
…use for the idea of natural rights, their defense of individual liberties—including the rights to freedom of religion, freedom of speech, freedom of the press, and freedom of assembly—lies at the heart of modern democracy.
They love to use the word "freedom" as a shorthand explaining all the possibilities we enjoy as Americans: the freedom to do what you want in your private life, the freedom to raise your kids how you please, the freedom to start over fresh.
In 1941, Franklin Delano Roosevelt called the allies to arms by painting a vision of the world we were trying to make: a post-war world of four fundamental freedoms: freedom of speech, freedom of religion, freedom from want, freedom from fear.
The freedom to worship, the freedom to go to work and earn a paycheck, the freedom to visit your loved ones in nursing homes, the freedom to send your kids to school in person, and the freedom to protect your family however you see fit."
These freedoms include the freedom to exchange ideas and opinions with others, the freedom to form associations with others to pursue common goals, the freedom to decide one’s own moral values, and the freedom to pursue one’s idea of a “good life,” whatever that may be.
"Negative freedom is the idea of freedom from the government, and the idea that the government can't stop you from doing the things you want," he explained, whereas "positive freedom is associated with a freedom to — a freedom to be able to get health care, or get a good education."
This right to freedom from coercive interference consists in, at least, rights to freedom of conscience and expression, freedom to control what happens to one's body, freedom of association, freedom to acquire, control and transfer property, freedom of contract, as well as the right to compensation when rights are violated.
It is only recently, however, that philosophers have stopped concentrating exclusively on the meaning of a particular freedom — the freedom to do or become this or that particular thing — and have started asking whether we can also make sense of descriptive claims to the effect that one person or society is freer than another or of liberal normative claims to the effect that freedom should be maximized or that people should enjoy equal freedom or that they each have a right to a certain minimum level of freedom.
- the condition of being free; the power to act or speak or think without externally imposed restraints
- immunity from an obligation or duty
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It is only recently however that philosophers have stopped concentrating exclusively on the meaning of a particular freedom — the freedom to do or become this or that particular thing — and have started asking whether we can also make sense of descriptive claims to the effect that one person or society is freer than another or of liberal normative claims to the effect that freedom should be maximized or that people should enjoy equal freedom or that they each have a right to a certain minimum level of freedom