Therefore, there are no gods.
There were also other types of gods.
This is to show that the gods are respected and to indicate that people are worthy of the gods’ attention.
They also believed in a host of gods.
These gods and spirits are called kami.
All the gods are susceptible to human praise.
The high gods reign in the heavens as an assembly or council.
The cult of these gods remained extremely important in Aztec religion.
Other major deities, such as Dionysus, were also considered Olympian gods.
The gods of the city included several referred to by their Sumerian names.
Earth gods were worshiped in the highlands, and wind gods were of minor importance in Maya territory.
While virtually all the gods of the myths are Semitic in name, the gods of the cult are much more diverse.
The strong man who injures the weak lacks the fear of the gods; the strong man who helps the weak has the fear of the gods.
The god of heaven also may be the head of a pantheon of gods, the first among equals, or the absolute ruler in a hierarchy of gods.
Puranic literature documents the rise of the two gods as they attract to themselves the identities of other popular gods and heroes.
From the ancient Middle Eastern point of view, man was created to serve the gods, and he does so in the hope that the gods appreciate it and will reward him for it.
Euthyphro fails to maintain the successive positions that piety is “what the gods love,” “what the gods all love,” or some sort of service to the gods.
Early in his reign, Akhenaten identified himself with the sun god Aton and elevated the cult of Aton above the worship of most other gods, including Amon, the king of the gods.
He notes anthropomorphic tendencies in conceptions of the gods (B14: “Mortals suppose that the gods are born, and have their own dress, voice, and body;” B16: “Ethiopians say that their gods are snub-nosed and dark, Thracians, that theirs are grey-eyed and red-haired”).
While in the Hebrew Bible (Old Testament) the other gods in most cases were still characterized as false gods, in later Judaism and in Christianity as it developed theologically and philosophically, the conception emerged of God as the one and only, and other gods were considered not to exist at all.
Gods
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