“Look good to feel good.
Some consequentialists are monists about the Good.
Some medicines don't taste good, but they are good for you.
“If democracy can really give you the good life, that’s good.
My good counts for no more than anyone else's good.
That reporter couldn't have done too good a good job on you yesterday, eh?
But to say that x is “my good” is just to say that my possessing x is good.
If you’re not good at sports, I’m sure there’s something else you are good at.
Nothing is added by saying that the pleasure constitutes my good, or is good for me.
The first Good heads the Good, and thereafter follow the various levels of goodnesses.
One can be a good piano player for a six-year old without being a good piano-player, full stop.
"Most good logistics companies are not good in retail, and most tech companies aren't that good at offline.
Good Things in Mosman Park really is all about the good things in life: good food, good coffee, good times.
Good patient build up from Man City, good switch from Kyle Walker, a good run from Bernardo Silva and a good ball from Phil Foden.
But it remains an open question whether my being morally good is good for me; and, if it is, its being good for me is still conceptually distinct from its being morally good.
Paradigmatically, money is supposed to be good, but not intrinsically good: it is supposed to be good because it leads to other good things: HD TV's and houses in desirable school districts and vanilla lattes, for example.
We might protest that an act can surely be good if it has good consequences: it is ‘instrumentally good’, that is, good as a means (though not good as an instrument; the term ‘instrumental value’ is a snare).
Of course that means immaculately symmetrical, pastel-shaded design – but also ‘good vibes, good energy, good karma, good food, good music, good environment, good vibration’.
To Thomas Lickona a virtue is “a reliable inner disposition to respond to situations in a morally good way” (p. 51); “good character,” he continues, “consists of knowing the good, desiring the good, and doing the good” (Idem).
In the former, Mencius’s disciple Gongsun Chou asks him to explain how his position differs from those who say that “human nature is neither good nor not good,” those who claim that “human nature can become good, and it can become not good,” and those who state that “there are natures that are good, and there are natures that are not good.”
- (often used as a combining form) in a good or proper or satisfactory manner or to a high standard (`good' is a nonstandard dialectal variant for `well')
Example: for your own good
- having the normally expected amount
- having desirable or positive qualities especially those suitable for a thing specified
Example: good news from the hospital
- moral excellence or admirableness
Example: there is much good to be found in people
- completely and absolutely (`good' is sometimes used informally for `thoroughly')
- deserving of esteem and respect
- morally admirable
- that which is pleasing or valuable or useful
Example: weigh the good against the bad
- promoting or enhancing well-being
- a raw material that is sold in large quantities, usually to other businesses for manufacturing or production purposes
- agreeable or pleasing
Example: we all had a good time
- of moral excellence
Example: a genuinely good person
- having or showing knowledge and skill and aptitude
Example: had a good workout
- with or in a close or intimate relationship
Example: a good friend
- financially safe
Example: a good investment
- most suitable or right for a particular purpose
Example: a good time to plant tomatoes
- resulting favorably
Example: it's a good thing that I wasn't there
- exerting force or influence
- capable of pleasing
Example: good looks
- appealing to the mind
Example: good music
- in excellent physical condition
Example: good teeth
- tending to promote physical well-being; beneficial to health
- not forged
Example: a good dollar bill
- not left to spoil
Example: the meat is still good
- generally admired
Example: good taste
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In the former Menciuss disciple Gongsun Chou asks him to explain how his position differs from those who say that human nature is neither good nor not good those who claim that human nature can become good and it can become not good and those who state that there are natures that are good and there are natures that are not good