Natural philosophy has to know and teach the very essence of natural beings.
“We have to find ways of using and enhancing nature, which could mean natural-synthetic hybrids, GM natural dyes.
Major museums, such as the Natural History Museum in London, the Smithsonian Institution’s National Museum of Natural History in Washington, D.C., and the American Museum of Natural History in New York City, hold enormous comparative collections from the natural world, including the type specimens from which species have been named.
A natural right may be simply something that natural law requires or permits.
Realism about natural kinds is the view that there exist entities that are the natural kinds.
The definition of a natural movement is the movement of a body to its natural place in the world.
Naturalism need not maintain that all the classifications we in fact take to be natural are indeed natural.
On Hume’s own “regularity” view of natural laws, it is difficult to see what it would mean for a natural law to be violated.
If the moral claims refer to the same facts that natural claims refer to, it follows that moral claims refer to natural facts.
But if it demands an action that does not accord with natural causes, it is useless, because natural necessity cannot be violated (1882a: 59).
Moore himself later abandoned this definition of the distinction between natural and non-natural properties, and described his earlier account of a natural property as “utterly silly and preposterous” (1942, 582).
Thus, in Taurellus’s view natural things possess are active potencies that bring forth changes in other natural things and passive potencies that make them capable of undergoing changes through the agency of other natural things.
Within realism, that reductionist view can be contrasted with natural kind fundamentalism, which holds that not only are there natural kinds (as entities), but also that natural kinds find a basic and sui generis place in our ontology.
The first is that, when we focus on God’s role as the giver of the natural law, the natural law is just one aspect of divine providence; and so the theory of natural law is from that perspective just one part among others of the theory of divine providence.
Aristotle relied on a concept of natural motion, and that, in turn, relied on a concept of natural place: natural motion was motion towards the natural place of a body (i.e. motion downwards in the case of earth, and motion upwards in the case of fire).
In contemporary philosophy, however, both “natural religion” and “natural theology” typically refer to the project of using the cognitive faculties that are “natural” to human beings—reason, sense-perception, introspection—to investigate religious or theological matters.
Meanwhile, the European Commission’s Natural Capital Accounting programme is developing its own framework to help companies determine what form of natural capital accounting to adopt, and the global multi-stakeholder Natural Capital Coalition is working on a natural capital protocol.
At the end of the book, despite Levinovitz taking smart aim at the snake-oil salespeople of late capitalism – those selling expensive natural remedies, natural “cures” for cancer, or loudly advocating “wholly natural” childbirth, sex or sport – he concludes that there is something innately glorious about the non-human natural world.
committed to two kinds of entities (the natural and the supernatural), two kinds of external relations (the natural and the supernatural), two kinds of causation (the natural and the supernatural), two kinds of non-topic-neutral properties (the natural and the supernatural), and so on, whereas naturalism is committed to only one kind in each of these categories. (2013: 52)
A final important theodicy involves the following ideas: first, it is important that events in the world take place in a regular way, since otherwise effective action would be impossible; secondly, events will exhibit regular patterns only if they are governed by natural laws; thirdly, if events are governed by natural laws, the operation of those laws will give rise to events that harm individuals; so, fourthly, God’s allowing natural evils is justified because the existence of natural evils is entailed by natural laws, and a world without natural laws would be a much worse world.
- in accordance with nature; relating to or concerning nature
Example: a very natural development
- someone regarded as certain to succeed
Example: he's a natural for the job
- functioning or occurring in a normal way; lacking abnormalities or deficiencies
Example: it's the natural thing to happen
- existing in or produced by nature; not artificial or imitation
Example: a natural pearl
- a notation cancelling a previous sharp or flat
- unthinking; prompted by (or as if by) instinct
Example: a cat's natural aversion to water
- (craps) a first roll of 7 or 11 that immediately wins the stake
- existing in or in conformity with nature or the observable world; neither supernatural nor magical
Example: a perfectly natural explanation
- (used especially of commodities) being unprocessed or manufactured using only simple or minimal processes
Example: natural yogurt
- being talented through inherited qualities
Example: a natural leader
- (of a musical note) being neither raised nor lowered by one chromatic semitone
Example: a natural scale
- free from artificiality
- (of a parent or child) related by blood; genetically related
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A final important theodicy involves the following ideas first it is important that events in the world take place in a regular way since otherwise effective action would be impossible secondly events will exhibit regular patterns only if they are governed by natural laws thirdly if events are governed by natural laws the operation of those laws will give rise to events that harm individuals so fourthly Gods allowing natural evils is justified because the existence of natural evils is entailed by natural laws and a world without natural laws would be a much worse world