Not quarantine alone.
Dominion either bribed officials or it did not (it did not)."
The current impasse works for nobody: not for referees, not for players, not for fans.
It’s not beautiful; it’s ugly.
If I were not a god, I would not be treated as a god.
I’m not learning chess, and you’re not losing your virginity.
It's not the only part of a CEO's job — they're not politicians.
Then (9) is an instance of the following valid form: if A then either not-A or not-B, and A; so not-B.
We were not quick enough on the pitch, our offence was not as good as it should have been, but we should not say we did not know what to do.
The “Not” in “Not-Other” differentiates God from creatures but does not exclude the divine Not-Other since the Not-Other ontologically determines creatures.
Note that this consequence of Mally’s theory does not violate any logical principle because (a) being determined by F does not imply instantiating F, and (b) not being determined by F does not imply being determined by non-F.
The free, bilateral movement between “not one” and “not two” characterizes Zen’s achievement of a personhood with a third perspective that cannot, however, be confined to either dualism or non-dualism, neither “not one” nor “not two”.
Following Hartshorne’s suggestion, George Shields says that, “Z will occur” and “Z will not occur” should not be symbolized in the propositional calculus as p and not-p but as p and q, where “If p then not-q” and “If q then not-p.”
For individuals who need to restrict their movements for 14 days after travelling to Ireland, this means not going to work, not using public transport, not having visitors at their home, not visiting others and not going to shops “unless it’s absolutely necessary”.
The product of an all-female household after her father walked out on the family, Smith did not kowtow to anyone or anything: not to men, not to judgements against single or childless women, not to the demands of domestic life and not to changing fashions in poetry.
Banning both ads, the ASA told Queen of Aesthetics not to suggest celebrities had used their products if they had not, and warned Faces by AKJ Aesthetics not to trivialise non-cosmetic procedures, not to advertise Botox again and not to suggest celebrities had used their products if this was not true.
None of the six restaurants that followed Lolabelle—not the Napa Valley Grill (1995); not Tucci (1996); not Tucci No. 2 (1997); not Peaches (1998-99), part-owned by Donald Trump’s Georgia-born second wife, Marla Maples; not Il Patrizio (2000-04), a kosher Italian restaurant; not Haikara Grill (2005-07), a kosher Japanese steak house; not Smokin’ Q (2008-09), a nonkosher barbecue place—could reverse the site’s ill fortune.
When Robert Jordan is overcome with love for a woman during the Spanish Civil War, he fears that they will never experience what ordinary people do: “Not time, not happiness, not fun, not children, not a house, not a bathroom, not a clean pair of pajamas, not the morning paper, not to wake up together, not to wake and know she’s there and that you’re not alone.
Within D4, there are four Arguments with the following Conclusions: If the one is, then the others are not one (D4A1C), the others are not many (D4A2C1), the others are not a whole (D4A2C2), the others do not have parts (D4A2C3), the others are not like (D4A3C1), the others are not unlike (D4A3C2), the others are not both like and unlike (D4A3C3), the others are not the same (D4A4C1), the others are not different (D4A4C2), the others are not in motion (D4A4C3), the others are not at rest (D4A4C4), the others are not coming to be (D4A4C5), the others are not ceasing to be (D4A4C6), the others are not greater (D4A4C7), the others are not equal (D4A4C8), and the others are not less (D4A4C9).
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Within D4 there are four Arguments with the following Conclusions If the one is then the others are not one D4A1C the others are not many D4A2C1 the others are not a whole D4A2C2 the others do not have parts D4A2C3 the others are not like D4A3C1 the others are not unlike D4A3C2 the others are not both like and unlike D4A3C3 the others are not the same D4A4C1 the others are not different D4A4C2 the others are not in motion D4A4C3 the others are not at rest D4A4C4 the others are not coming to be D4A4C5 the others are not ceasing to be D4A4C6 the others are not greater D4A4C7 the others are not equal D4A4C8 and the others