At the Welbourne site in Tottenham, we insisted on a new deal.
A strong view among social epistemologists is that an individual cannot be said to know, via testimony, that p, unless p is known in the community (Welbourne 1993; Brandom 1994; Faulkner 2002).
The alleged neglect of testimony in epistemology generally has been taken as the result of the dominant influence of epistemologies that are not just individualistic, which neglect ethical and social dimensions of inquiry like trust (Hardwig 1985, 1991; Welbourne 1981, 1993; Schmitt 1987, 1994a; Baier 1993; Webb 1993; Goldman 1999; K.
Some argue that testimony by a qualified expert is itself evidential, (Schmitt 1988), others that the expert’s evidence constitutes good reason for, but is not itself evidential for the recipient of testimony (Hardwig 1985, 1988), others that what is transmitted in testimony is knowledge and not just propositional content and thus the question of the kind of reason a recipient of testimony has is not to the point (Welbourne 1981).
Welbourne
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Some argue that testimony by a qualified expert is itself evidential Schmitt 1988 others that the experts evidence constitutes good reason for but is not itself evidential for the recipient of testimony Hardwig 1985 1988 others that what is transmitted in testimony is knowledge and not just propositional content and thus the question of the kind of reason a recipient of testimony has is not to the point Welbourne 1981