Often beliefs and attitudes affect each other (1944, 5; 1950).
Opinion polls also suggest that attitudes are changing quickly.
I repeat – ideas and attitudes, not actions that affected others.
The quality of one’s attitudes is judged from the observable, evaluative responses that are made.
Not all linguistic attempts to coordinate or settle attitudes are rational.
The attitudes that reason requires, in any given situation, are formally coherent.
Attitudes are sometimes regarded as underlying predispositions, while opinions are seen as their overt manifestations.
(Some, though not all, of these accounts go on to analyze collective attitudes in terms of individual attitudes.
The foregoing passage places some limits on the metaphysical relations between member attitudes and group attitudes.
So I would tend to be suspicious because this does not necessarily reflect any deep shifts in social attitudes or government attitudes."
Moreover, the constitutive conative attitudes involved in joint actions are individual attitudes; there are no sui generis we-attitudes.
A key challenge in assessing the accuracy of people’s beliefs or judgments about their attitudes is the difficulty of accurately measuring attitudes independently of self-report.
Similarity in attitudes was also critical: attitudes of residents tended to converge, but residents who held deviant attitudes were likely to be social isolates.
The sorts of attitudes Portmore (2011: 167) has in mind are judgment-sensitive attitudes, i.e., attitudes that are sensitive to judgments about reasons (Scanlon 1998: 20).
The theories of group attitudes just mentioned hold that group attitudes are determined not just by psychological states in general, but by particular attitudes on the part of members.
He may say, “I can see the point of perfectly satisfiable attitudes, but those attitudes (and their objects) are not as good as my less-than-perfectly satisfiable attitudes (and their objects).”
In other words, Goldman argues that Jackson’s thought experiment is compelling in the case of propositional attitudes and that this supports the claim that propositional attitudes have proprietary phenomenal properties above and beyond functional properties.
They looked at the women’s anti-fat attitudes two weeks before and two weeks after each celebrity fat-shaming event and found that after these instances of fat-shaming, the women had negative weight-related attitudes that are “implicit” – so, essentially subconscious.
Non-cognitivists have developed various ingenious strategies for constructing a theory that preserves the intuitive logical relations between normative attitudes, non-normative attitudes and various mixed attitudes, along with the sentences that express them.
Systematicity: The group attitude on each proposition depends on the individuals’ attitudes toward it, not on their attitudes toward other propositions, and the pattern of dependence between individual and collective attitudes is the same for all propositions.
attitudes
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