What grounds the spatiality of bodily awareness?
Several forms of bodily ornamentation were practiced, mostly performed around puberty or in early adulthood.
Yet feelings of modesty and felt obligations of bodily modesty are commonplace.
When I feel a bodily sensation, I do not feel it in one body as opposed to another body.
Bodily experiences, and possibly some visual experiences, seem to guarantee bodily IEM.
In a nutshell, bodily awareness is the awareness of oneself qua subject, as shown by bodily IEM.
On this view, through bodily awareness I am aware of my body “from the inside” as a bodily self, as me.
(iii) Does bodily IEM reveal the bodily nature of the self (e.g., Cassam, 1997; Chen, 2011; Smith, 2006)?
Empirical research on body representations, bodily sensations, bodily illusions, and self-awareness has grown exponentially.
Bodily illusions have raised a wide range of philosophical questions about the underlying mechanisms of bodily self-awareness.
This answer assumes that there are two types of bodily know-how, only one of which constitutively linked to bodily experiences.
Until the end of the 19th century, bodily awareness was typically understood in terms of a bundle of internal bodily sensations.
Reductionist approaches to the sense of bodily ownership aim at accounting for the sense of ownership in terms of specific properties of bodily experiences.
Intransitive bodily sensations, like pain, are more of a problem (Aydede, 2009), though Armstrong himself defends a perceptual view of all bodily sensations.
They both give a privileged significance to bodily awareness and they share the same interest in pathological disorders, action and the spatiality of bodily experiences.
Finally, when most of those bodily changes have already occurred, the person is in the postpubescent phase; this period ends when all bodily changes associated with adolescence are completed.
Independently of how the empirical debate on bodily signatures is settled, brain or bodily changes and the feelings accompanying these changes can get us only part way towards an adequate taxonomy.
It seems that the awareness of bodily boundaries that is given by bodily experiences can only guarantee that the boundaries are true only of one’s body, but this is different from the sense of bodily ownership.
Consequently, the parts of the organic body are the instruments for the operations specifically performed by living beings; operations that are divided into three different kinds: vegetative (bodily, non-cognitive), sensitive (bodily, cognitive) and intellectual (non-bodily, cognitive).
Cannon, a Harvard physiologist, questioned the James-Lange theory on the basis of a number of observations; he noted that the feedback from bodily changes can be eliminated without eliminating emotion; that the bodily changes associated with many quite different emotional states are similar, making it unlikely that these changes serve to produce particular emotions; that the organs supposedly providing the feedback to the brain concerning these bodily changes are not very sensitive; and that these bodily changes occur too slowly to account for experienced emotions.
bodily
adv all
- in bodily form
Example: he was translated bodily to heaven
adj all
- affecting or characteristic of the body as opposed to the mind or spirit
Example: bodily needs
adj pert
- of or relating to or belonging to the body
Example: a bodily organ
adj all
- having or relating to a physical material body
Example: bodily existence
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Cannon a Harvard physiologist questioned the James-Lange theory on the basis of a number of observations he noted that the feedback from bodily changes can be eliminated without eliminating emotion that the bodily changes associated with many quite different emotional states are similar making it unlikely that these changes serve to produce particular emotions that the organs supposedly providing the feedback to the brain concerning these bodily changes are not very sensitive and that these bodily changes occur too slowly to account for experienced emotions