What causes them to be lesbian.
He invented the metaphor of “idol” to refer to such causes of human error.
Many effects that we attribute to conscious causes have full physical causes.
However, causes of war should be limited to causes for litigation.
Hobbes’s picture is more restrictive: to find the causes is to find the efficient causes.
Hence the psychological causes for individual panic are also the fundamental causes for collective panic.
For in effect one would be asking whether something that causes pleasure causes pleasure, and that is clearly a closed question.
Just as God causes being red to be exemplified by the table when he causes it to exist, God causes being God to be exemplified necessarily.
(footnote at the end of EHU 7.1.25: a note on Hume’s Terminology: God is the “first cause;” “second causes” are ordinary finite causes that operate in nature)
After all, if the causes of diminished cognitive resources are political and historical, then any proposed remedy would presumably have to offset (if not remove) those causes.
It seems that c causes d and that d causes e, yet it does not seem that c causes e or that slicing up d into different features or aspects or whatnot will help.
Hume’s treatment of causation straightforwardly rejects at least two kinds of causes that appear in Newton’s philosophy: final causes and simultaneous causes (Schliesser 2009).
The absence of double-headed arrows from Figure 1 does not show merely that we have chosen not to include latent common causes in our representation; it shows that there are no latent common causes.
According to Sharpe, the efficient, formal, material, and final causes alone are properly causes, while chance and fortune are accidental, and therefore improper (per accidens) causes.
Moreover, Ibn Daud makes use of a fourfold division of causes that he found in Halevi (Kuzari V.20): besides necessary causes that God knows as necessary, there are natural and incidental causes that are entrusted to secondary causes.
So, in order to avoid an unacceptable proliferation of causes for those physical effects (no “systematic overdetermination”), we need to conclude that the mental (biological, social, …) causes of those effects are not ontologically separate from their physical causes.
Ultimately, Leibniz offers a theory of intrasubstantial causation that incorporates both efficient, final causes, and formal causes, where only substances—or better yet, their powers—can be efficient causes and perceptions have a teleological as well as a formal function.
By contrast, the chemical mode of the conjoint action of causes is characterized by a violation of the Composition of Causes: the joint action of multiple causes acting in the chemical mode is not the sum of effects of the causes had they been acting individually.
Thus, the occurrence of all the usual factors (substrate causes, non-substrate causes, general instrumental causes, etc.) together with an epistemic excellence (guṇa) is a necessary and sufficient causal condition for the occurrence of a true cognition (see also Philips and Tatacharya 2003).
…infections in humans are the varicella-zoster virus (VZV), which causes chickenpox and herpes zoster (shingles); the Epstein-Barr virus, which causes infectious mononucleosis; the cytomegalovirus, which is most often associated with infections of newborn infants and immunocompromised people; and herpes simplex virus, which causes cold
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…infections in humans are the varicella-zoster virus VZV which causes chickenpox and herpes zoster shingles the Epstein-Barr virus which causes infectious mononucleosis the cytomegalovirus which is most often associated with infections of newborn infants and immunocompromised people and herpes simplex virus which causes cold