Disagreement skepticism is also contingent.
"The disagreement then turned into a physical altercation.
There is much disagreement among scholars as to how to define the folktale; consequently, there is disagreement about the relation between folktale and myth.
Agreement or disagreement in a community is a contingent matter.
In a case of peer disagreement, one of the parties has made a mistake.
The mere fact of disagreement does not raise a challenge for moral realism.
Call the first kind of disagreement belief-disagreement; call the second kind action-disagreement.
In addition to this disagreement in attitude, of course, the argument may represent no little disagreement in belief.
Disagreement is rife in both philosophy and science, but only in the latter, it might be said, is disagreement tractable.
While actual peer disagreement is rare, if not non-existent (see below), merely possible peer disagreement is everywhere.
They might claim that a lot of moral disagreement stems from disagreement about non-moral facts, such as what the consequences of a certain act will be.
Disagreement raises similar issues in a social context by considering how one should respond to disagreement with others who have similar evidence and faculties as you.
Stevenson sought to demonstrate, however, that moral disagreement was more adequately represented by the linguistic pattern which he identified as disagreement in attitude.
But this is of little help for the expedient under consideration, since the disagreement-in-nonmoral-fact response apparently requires that one can disentangle factual and moral disagreement.
Kölbel’s (2003) faultless disagreement argument for relativism about predicates of personal taste features a “proof” that there is no faultless disagreement followed by a demonstration that the proof is indefensible.
The test of rejectability is compatible with several kinds of disagreement about right and wrong, in particular, with disagreement about the standards for assessing conduct, and about the reasons for supporting these standards.
The disagreement between communal and distributive conceptions of the common good is perhaps the most important disagreement among different conceptions, and it raises some important questions about the nature of the political relationship.
Indeed Dworkin, anticipating that his examples of disagreement that appears to be about grounds would be reinterpreted by his critics as disagreement about social facts or about how to change the law, invited his critics not to rule out the possibility that disagreement might be more fundamental.
Relevant to determining the possibility of the antecedent of Sosa’s conditional being satisfied are the distinctively a priori concerns raised above (§3.4.2) about the possible extent of disagreement, about how the existence of widespread disagreement could be justifiably believed to exist (§3.3.2), and, importantly, about the non-self-undermining constraint.
For although a number of other “interest” theories had taken seriously the central role that attitudes play in moral judgment and disagreement, these theories, according to Stevenson, had erred in holding that moral judgments are essentially beliefs about attitudes and, consequently, that moral disagreement is essentially disagreement in belief (about attitudes):
- a conflict of people's opinions or actions or characters
- a difference between conflicting facts or claims or opinions
- the speech act of disagreeing or arguing or disputing
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For although a number of other interest theories had taken seriously the central role that attitudes play in moral judgment and disagreement these theories according to Stevenson had erred in holding that moral judgments are essentially beliefs about attitudes and consequently that moral disagreement is essentially disagreement in belief about attitudes