It is a technical distinction.
Is the familiar distinction worth drawing?
Jonathan Dancy (2000: 20ff. and Appendix) discusses the history of this distinction.
Habermas's system-lifeworld distinction has been criticized from a number of perspectives.
A more plausible interpretation is that Austin’s purpose is not to draw such a distinction.
There is a second distinction that Descartes introduces worth noting, the material-objective distinction.
Some philosophers find this distinction problematic and have developed other solutions that don't require this distinction.
But Reichenbach did not always allow the distinction, and the distinction he intended is not quite the one commonly attributed to him.
What is the difference, for instance, between the definition of the real-but-not-essential distinction and the definition of the formal distinction?
The mental–material distinction is, as Spinoza and Donald Davidson contend, a distinction of conception only, not a realdistinction, not a distinction in reality.
Thompson invokes the distinction between systemic and episodic services provided by a public official in support of his distinction between individual and institutional corruption.
That distinction requires that the self-same matter be capable of having different forms placed upon it; if we cannot identify the matter in the first place, then the distinction cannot get a grip.
Kant adopts Leibniz’s distinction between noumena and phenomena while formulating a genuinely novel thought: he introduces the psychological distinction between receptive sensibility and the spontaneous intellect.
While this article focuses on the distinction between intrinsic and extrinsic one-place properties, it is important to recognize that the distinction between intrinsic and extrinsic also applies to multiple place relations.
That distinction is extremely problematic for the purposes of establishing Anomalous Monism, and is set aside here in favor of the related (but by no means identical) distinction between strict and ceteris paribus generalizations.
With the distinction in place the critical question is: how does the distinction between primary and secondary intensions ameliorate the problem posed by the existence of a posteriori necessities so as to enable an entailment between conceivability and possibility?
Although, as we have just seen, James rejected the distinction between the agent and possible intellects, there was another, equally widely-held distinction in the area of psychology that he did maintain, namely the distinction between the soul and its powers.
The distinction between ‘strictly designates’ and ‘suggests’ is most plausibly understood as invoking the distinction between semantics and pragmatics, or the distinction between that which is conveyed as a matter of convention or as a matter of conversational dynamics:
In response to this “complexity” objection, Campbell claims that the distinction between a trope’s nature and its particularity is merely a “formal” distinction, a product of different levels of abstraction, and not a real distinction between different components of a trope.
The distinction between knowledge-how and knowledge-that overlaps three other distinctions: the ancient distinction between technê and episteme, the distinction between practical and theoretical knowledge, and the distinction between procedural and declarative knowledge.
distinction
noun cognition
- a discrimination between things as different and distinct on the basis of their characteristics or attributes
Example: it is necessary to make a distinction between love and infatuation
noun state
- high status importance owing to marked superiority
noun attribute
- a distinguishing difference between similar things or people
Example: he learned the distinction between gold and lead
noun communication
- an honor awarded to someone in recognition of achievement or superiority
Example: she graduated with the highest distinction
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