Is domination always an attempt to rule?
Domination meant domination, and the hustle was just too delicious.
On the societal level, the domination-oriented systems we have inherited, founded upon stereotypical "masculine" attributes including domination, toughness, and a proclivity toward aggression, generate and exacerbate the biggest problems humanity faces today: the destruction of our natural environment, poverty, violence, war ...
We can call this “the basic idea” of domination.
Exercised or unexercised, what kind of power is domination?
(3) Exercised or unexercised, what kind of power is domination?
Is this counterfactual history still a story of European domination?
Another argument for multiculturalism begins from the value of freedom from domination.
Is our theory of domination supposed to tell us when people are free and when they are not?
Domination is constitutive just because it is not regarded as arbitrary by those under its sway.
Contributions to the contemporary discussion of domination from all-comers are generally motivated by profound ethical concerns.
Frank Lovett has developed an account of domination as a descriptive concept, and of justice as the minimization of domination (Lovett 2010).
is the inevitable effect of a Eurocentric capitalist patriarchal culture built on the domination of nature, and domination of Woman ‘as nature’.
If domination is just the capacity for arbitrary interference, and given that such capacities seem ubiquitous, domination may be ordinary to the point of triviality.
A minority position in the literature sees domination fundamentally as a relation between groups, where any domination between individuals is parasitic on group membership.
The central question is whether we can understand possible examples of domination by systems or ideologies as instances of domination by agents through systems or ideologies.
Again, if we understand the power required for domination as a kind of authority, it makes sense to diagnose the presence or absence of domination in terms of illicit authority.
Neorepublicans get their touchstones of domination from slavery and traditional despotism—varieties supposedly more prevalent in pre-modern societies, where the threat of violence was the primary currency of domination.
Neorepublicans often highlight how victims of domination don’t have enough power to contest their position, but what about cases where victims of domination are unwilling to contest because they accept a worldview that justifies their domination?
After all, if we think domination is always expressed through norms, and we think that domination is morally illegitimate even when socially legitimate, it makes sense to think of domination as a specific failure to reckon with morally legitimate norms.
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