In this sense ends collide.
The practically wise person also has the right ends.
Once your forbearance period ends, your student loans will start accruing interest again.
“In the world of business, the excitement never ends, the competition never ends.
The uranium series begins with uranium-238 and ends with lead-206.
Tillana ends with three clangs of the cymbals while the dancer executes…
Misconduct of the spouse being maintained also ends the other’s obligation.
In his account, rational deliberation involves achieving coherence among one’s ends.
Millgram proposes two ways in which deliberation results in the commensurability of ends.
The ends of processed cans are slightly concave because of the internal vacuum created during sealing.
Form the rope into a circle and join the ends together so that the dough becomes a ring – a ‘couronne’ or crown.
Now many of our ends are subjective in that they are not ends that every rational being must have.
Once the ends have been agreed, we can have a rational debate about the code most likely to promote those ends.
The value of listening, to me, seems to increase if people have the same ends, because then you talk, and you figure out how to get to those ends.
According to superstition the length of the black ends predicts the severity of the coming winter: the shorter the black ends, the milder the weather.
The half cadence ends the phrase on a dominant chord, which in tonal music does not sound final; that is, the phrase ends with unresolved harmonic tension.
We can see it as a debate about the means to those ends, with some arguing, and others denying, that certain acts of prosocial behavior are required no matter what ends a firm pursues.
Practical reason, it might be suggested, is a holistic enterprise, properly concerned not merely with identifying means to the realization of individual ends, but with the coordinated achievement of the totality of an agent’s ends.
The social model of disability encourages us to recognize that many of the activities precluded by certain disabilities can be seen instrumentally, as means to valuable ends—ends that can be achieved by other means that are not precluded by those disabilities.
Against Kant’s assumption that, since the ends toward which one wishes to act are subjective because projected, and established in one’s deliberating and willingness (as Hume proposed), by one’s subrational desires, practical reason’s function is to limit and channel one’s pursuit of those ends, Aquinas considers that practical reason’s first and fundamental operation is not limiting, confining or negative but rather facilitating and positive: finding and constructing intelligible ends to be pursued (prosequenda), ends that give intelligent point to our behavior.
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Against Kants assumption that since the ends toward which one wishes to act are subjective because projected and established in ones deliberating and willingness as Hume proposed by ones subrational desires practical reasons function is to limit and channel ones pursuit of those ends Aquinas considers that practical reasons first and fundamental operation is not limiting confining or negative but rather facilitating and positive finding and constructing intelligible ends to be pursued prosequenda ends that give intelligent point to our behavior