Dewey calls such experience direct, primary, or had.
“I think this experience works, and I have not denigrated your experience as a local official.
"So not just focusing on a dining experience or a restaurant experience, which I've spent so much time thinking about.
Instead, “there is just one experience here” (2003: 27).
Experience must be taken here to go beyond empirical experience.
This strengthens an argument from experience for theistic experience (Kwan, 2012, p. 511).
Let this wider experience be the “experience” under discussion, rather than the PCE alone.
So your experience of your body, your experience of your mind, your experience of your spirit is translated.
So far we have been concentrating upon religious experience understood as experience of God or the sacred otherwise understood.
Since so much of experience is like one of these we take this to be the norm and place aesthetic experience outside everyday life.
One way in which versions differ is that they may be claims about all sensory experience, or just some kinds of sensory experience.
Our experience is “one experience”; “all possible appearances … stand alongside one another in one experience” (A108).
When the accuracy-conditions of an experience require that a certain property is instantiated, the experience represents that property.
Experience includes not only relatively passive experience as in vision or hearing, but also active experience as in walking or hammering a nail or kicking a ball.
Here are three additional, positive characterizations: first, experience as experimental; second, experience as primary (“had”) vs. secondary (“known”); and third, experience as methodological for philosophy.
If you do not identify with the experience, if consciousness that is aware of experience, if the awareness of experience is not the experience, then you’re intrinsically free of the experience.
interested in the disconnect between my experience of actual artworks and the claims made on their behalf; the closest I’d come to having a profound experience of art was probably the experience of this distance, a profound experience of the absence of profundity.
Each person was asked whether they'd had a transformative experience at the festival — defined as "an experience that changes you so profoundly that you come out of the experience radically different than you were before the experience" — and, if so, whether they enjoyed it.
Zaehner identified three types of mystical consciousness: (1) a “panenhenic” extrovertive experience, an experience of oneness of nature, one’s self included, (2) a “monistic” experience of an undifferentiated unity transcending space and time, and (3) theistic experience where there is a duality between subject and the object of the experience (Zaehner, 1961).
Kwan argues that when judging the credentials of religious experience, we should take into account the following experiences, in addition to narrowly selected religious experience: experiences of the natural world, of the self, existential experience, interpersonal experience, moral experience, aesthetic experience, and intellectual experience.
- the accumulation of knowledge or skill that results from direct participation in events or activities
Example: a man of experience
- undergo or live through a difficult experience
- the content of direct observation or participation in an event
Example: he had a religious experience
- have firsthand knowledge of states, situations, emotions, or sensations
- go through (mental or physical states or experiences)
- an event as apprehended
Example: a surprising experience
- undergo an emotional sensation or be in a particular state of mind
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Kwan argues that when judging the credentials of religious experience we should take into account the following experiences in addition to narrowly selected religious experience experiences of the natural world of the self existential experience interpersonal experience moral experience aesthetic experience and intellectual experience