What kinds of things can be deserved?
Different kinds of love are used by Miller to show how people are bound together throughout their lives.
Animals and plants, apart from microscopic kinds of life, consist of enormous numbers of cells coordinated in various ways to form a single organism, and each consists of many different kinds of cells specialized for performing different functions.
“They should inquire what kind of precautions are in place, what kinds of protective equipment is in place, what kinds of sanitary activities are being taken, what kinds of protections for people in terms of distancing and to limit contacts with others.
They are not individual objects nor kinds of individual object.
Different accounts may be suitable to different kinds of authority.
He provides no account of how these kinds of items are individuated.
Figure (3) indicates five different kinds of homomorphism, arranged in a Venn diagram.
Perhaps natural kinds just are (a species of) universals or are reducible to universals.
Chemists are very permissive about which kinds of mathematical structures can serve as models.
Indeed, the six problems above arise in part because of the implications of having other kinds of knowledge.
If so, we may expect the kinds of psychology to be identical with the kinds of neuroscience.
A structure-independent mental kind is not a causal kind, and hence is disqualified as proper scientific kinds.
As analyses of social functional kinds, both role-kinds and realizer-kinds have shortcomings.
Reformed epistemology might be thought of as a modification of evidentialism in which the permissible kinds of evidence are expanded.
Some theorists of biological and artifactual kinds regard patterns of reproduction to be part of what individuates these kinds.
In particular, essentialist accounts of kinds seem to construe them as immutable or static, whereas examples from the natural sciences include mutable and dynamic kinds, as we see in section 2.1 below.
Nevertheless, some metaphors are explicit in the sense that they liken one or more named things or kinds to one or more other named things or kinds by means of locutions regularly found in overt literal statements of identity, membership, or inclusion:
This view of kinds can also be used to make sense of kinds that are historically transient and, in some ways, the product of human attitudes and so socially constructed in this straightforward sense; perhaps race is like this (see Kuorikoski and Pöyhönin 2012; Khalidi 2013).
Although there are obvious affinities with Strawson and Wiggins, it should be noted that Guarino et al. (1994) are primarily concerned with the distinction between kinds and properties of kinds, while the philosophers were more concerned with things and the stuff they are made of.
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