Perception, Mach believed, is never perception of direct stimuli.
Considering modalities other than vision enhances our understanding of perception.
There is a further disanalogy between perception of colour and perception of time order.
There is thus no such thing as an “ascertaining perception” if what is implied is ascertainment by perception itself.
Taking a different approach, Martin (2002: 421) argues that each of the main theories of perception is an “error theory” of perception (in J.L.
Indirect perception, which is usually understood as involving some degree of conceptual discrimination (vikalpakajñāna) is not treated as perception proper.
For example, speech perception, multimodal perception, and flavor perception might involve novel kinds of perceptual phenomena absent from the visual case.
The philosophy of sounds and auditory perception is one area of the philosophy of perception that reaches beyond vision for insights about the nature, objects, contents, and varieties of perception.
Locke offers a non-metaphorical account of memory when he claims that memory consists of two perceptions: a present perception and a belief about that present perception, namely that one has enjoyed the perception before.
In short, according to Kellman and Garrigan, evidence on infant perception—including evidence about object perception, the perception of faces, and the perception of three-dimensional space—tells against the view that all perceptual development is learned.
consciousness: and intentionality | consciousness: representational theories of | emotion | mental content: causal theories of | mental content: nonconceptual | perception: epistemological problems of | perception: the contents of | perception: the problem of | pleasure | qualia | sense-data
consciousness | consciousness: and intentionality | consciousness: representational theories of | mental content: externalism about | mental content: narrow | mental imagery | perception: epistemological problems of | perception: the contents of | perception: the problem of | qualia | self-knowledge | sense-data
Ayer, Alfred Jules | color | dualism | Hume, David | intentionality | knowledge: by acquaintance vs. description | mental imagery | mental representation | Moore, George Edward | perception: epistemological problems of | perception: the contents of | perception: the problem of | physicalism | qualia | Reid, Thomas
abduction | consciousness: and intentionality | epistemic closure | justification, epistemic: foundationalist theories of | mental content: nonconceptual | perception: the contents of | perception: the disjunctive theory of | perception: the problem of | reliabilist epistemology | sense-data | simplicity | skepticism
The very spirit of coherentism seems to dictate that perception yields justification only because and insofar as the perceiver has metabeliefs that favor perception, while it is central to the foundationalist theory of perception that perceptual experience imposes epistemic constraints on us, whether we believe it or not.
According to Whitehead, our perception is a symbolic interplay of two pure modes of perception, pure sense perception (which Whitehead ultimately called “perception in the mode of presentational immediacy”), and a more basic perception of causal relatedness (which he called “perception in the mode of causal efficacy”).
| animal: consciousness | belief | concepts | consciousness: representational theories of | mental content: teleological theories of | mental representation | neuroscience, philosophy of | perception: experience and justification | perception: the contents of | perception: the problem of | propositional attitude reports | propositions: structured | qualia | self-consciousness
Brentano, Franz | causation: the metaphysics of | color | consciousness | consciousness: and intentionality | consciousness: representational theories of | intensional transitive verbs | intentionality | mental representation | perception: epistemological problems of | perception: the contents of | perception: the disjunctive theory of | phenomenology | qualia | qualia: inverted | sense-data
Being concerned that his definition may be interpreted as ruling out conceptualized or determinate perception that may have non-conceptual or indeterminate perception as one of it causes, he argues that indeterminate perception can never be the chief instrumental cause of determinate perception, although it is a cause, since it supplies the qualifier or the concept for determinate perception.
consciousness | consciousness: representational theories of | indexicals | mental content: causal theories of | mental content: externalism about | mental content: narrow | Molyneux’s problem | perception: auditory | perception: experience and justification | perception: the disjunctive theory of | perception: the problem of | phenomenology | propositions: structured | qualia: inverted | temporal-consciousness | time: the experience and perception of
perception
noun cognition
- the representation of what is perceived; basic component in the formation of a concept
noun cognition
- a way of conceiving something
Example: Luther had a new perception of the Bible
noun cognition
- the process of perceiving
noun cognition
- knowledge gained by perceiving
Example: a man admired for the depth of his perception
noun act
- becoming aware of something via the senses
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consciousness | consciousness representational theories of | indexicals | mental content causal theories of | mental content externalism about | mental content narrow | Molyneuxs problem | perception auditory | perception experience and justification | perception the disjunctive theory of | perception the problem of | phenomenology | propositions structured | qualia inverted | temporal-consciousness | time the experience and perception of