Principles are nothing in themselves.
"There's a reason that Generally Accepted Accounting Principles are called Generally Accepted Accounting Principles and they're not called divinely inspired accounting principles," he said.
They follow from what are called reflection principles.
Llull explains in Ars Brevis this quality of the principles as
These principles are called abstraction principles.
These provisions are embedded in principles 4 through 8 of the law of peoples.
Accordingly these logical principles may be viewed as choice principles.
Further complicating matters, there is more than one way to oppose principles (however those principles are conceived.)
Empirical laws are concreta with respect to general principles, and they are principles with respect to individual instances.
The parties are thus presented with a choice between Rawls's two principles and utilitarian principles, and asked which principles they would prefer to agree to.
Justice cannot be explained without these equality principles; the equality principles only receive their normative significance in their role as principles of justice.
Having selected the two principles of justice as fairness, the parties turn to the second part of the original position: the check that these principles can order a society stably over time.
We then draw some important conclusions regarding these principles as they are found in Wolff, noting points on which Wolff departs from Leibniz with regard to first principles of knowledge.
First Principles was issued in 1862 as an axiomatic prolegomena to the synthetic philosophy, which came to a close with the publication of the 1896, final volume of The Principles of Sociology.
If the standard picture of reasoning is right, principles of reasoning that are based on such rules are normative principles of reasoning, namely they are principles we ought to reason in accordance with.
Some are metaethical principles that specify certain properties of moral principles, such as that they apply only to free actions, while others are normative principles that one might consult when deliberating.
This means that at the level of fundamental moral principles the correctness of these principles depends, not on their correspondence to a prior moral order, but on their following from (or being among) the fundamental principles of practical reasoning.
These principles are of disparate kinds, which may loosely be divided into principles that address the formal aspects of governance by law; principles that address its procedural aspects ; and principles that embrace certain substantive values.
Thus, the discovery of mechanisms in biology may require a set of experimental reasoning principles that must supplement Mill’s methods, even if there are considerable similarities between these principles and the better-known principles of causal inference (Harbecke 2015).
With this general background on our two great principles in place, together with how these principles operate in Wolff (sometimes in contrast with how they operate in Leibniz), we now turn to a consideration of how these principles operate in Du Châtelet's opening chapter of the Foundations.
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