Outside God, there is pure nothingness.
He is corrupt because he thinks he IS pure.
Rev. 1128, and ‘On the Pure Theory of Law’ (1966), 1 Israel L.
But it also features moments of such pure feeling—pure ecstasy, pure rage, pure desire, pure ferocity—that I have to rank it among the most thrilling cinematic experiences that I have ever had.
For example, shops sell cartons labelled as 'pure' orange juice.
For example, shops sell cartons labelled as 'pure' orange juice.
For example, shops sell cartons labelled as 'pure' orange juice.
For example, shops sell cartons labelled as ‘pure' orange juice.
For example, shops sell cartons labelled as ‘pure' orange juice.
For example, shops sell cartons labelled as ‘pure’ orange juice.
Even the most pure water will contain dissolved gases from the air.
For example, you may see cartons of ‘pure orange juice’ or ‘pure mineral water’.
A pure-iron knife blade would become dull with its first use because pure iron is relatively soft.
The difference lies only in how this single portion of pure experience is related to other parts of pure experience:
Pure Land Buddhists recite the name of Amitabha Buddha in order to attain Buddhahood and thereby reach Amitabha’s Pure Land.
Furthermore, in Pure Land Buddhism the attainment of nirvana is not the most prominent goal; it is rather to become reborn in the Pure Land of Amitabha.
Lewis' theory of convention applies to a more general class of games than pure coordination games, but pure coordination games already model a variety of important social interactions.
Pure Land schools believe that rebirth in Amitabha’s Western Paradise, Sukhavati, known as the Pure Land, or Pure Realm, is ensured for all those who invoke Amitabha’s name with sincere devotion (nembutsu, referring to the Japanese formula of invocation, namu Amida Butsu).
Sukhavati, (Sanskrit: literally “Land of Bliss” or “Pure Land of Bliss”; often translated as “Pure Land”) in the Pure Land schools of Mahayana Buddhism, the Western Paradise of the Buddha Amitabha, described in the Pure Land sutras (Sukhavati-vyuha-sutras).
Husserl regards both propositional and nominal meanings as the subject-matter of “pure logic” or “logic in the wide sense”—the study of (i) what distinguishes sense (alias meaning) from nonsense (this part of pure logic being called “pure grammar”) and (ii) which of the senses delivered by pure grammar are logically consistent and which of them are not (this part of pure logic being labelled “logic in the narrow sense”).
pure
adj all
- free of extraneous elements of any kind
Example: pure air and water
adj all
- without qualification; used informally as (often pejorative) intensifiers
adj all
- (of color) being chromatically pure; not diluted with white or grey or black
adj all
- free from discordant qualities
adj all
- concerned with theory and data rather than practice; opposed to applied
Example: pure science
adj all
- (used of persons or behaviors) having no faults; sinless
Example: I felt pure and sweet as a new baby
adj all
- in a state of sexual virginity
Example: pure and vestal modesty
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Husserl regards both propositional and nominal meanings as the subject-matter of pure logic or logic in the wide sense—the study of i what distinguishes sense alias meaning from nonsense this part of pure logic being called pure grammar and ii which of the senses delivered by pure grammar are logically consistent and which of them are not this part of pure logic being labelled logic in the narrow sense