In addition, qualities need relations to unify them.
Industrial relations (i.e., labour-management relations), employee relations, and customer relations sometimes are accounted part of public relations.
Bradley’s “how” question is often read as “How do relations relate?”.
Thin relations, by contrast to thick relations, are typically internal.
(Whereas Wilson sees such metaphysical relations as determination relations, Koslicki doesn't.)
Here, Bradley is assuming the results of his previous arguments, and attacking all relations, i.e., relations as such.
Bolzano made some modifications and generalized it to relations between classes of ideas and also to relations between empty (objectless) ideas.
The distinction between real relations and relations of reason has a number of important consequences for the development of medieval theories of relations.
While relations can have other relations as their arguments, at some point the series of relations within relations within relations etc., must end.
Both the class-logical relations and the relations between propositions are constructed from the initial relation of compatibility by adding specific conditions to previously defined relations.
Hence, the standard view is that the relations between individuals other than their spatio-temporal relations supervene on the intrinsic properties of the relata and their spatio-temporal relations.
For the internal relations in question might not be relations among institutional roles in different institutions; rather they might simply be internal relations among different institutional roles in the same institution.
They are social relations; relations of collaboration or mutual aid, relations of domination or submission; and finally, transitory relations that characterize a period of passage from one system to another.
Convinced that relations ordinarily concieved would lead to a dangerous regress, these philosophers have tried to equip their relations with characteristics that would enable them to relate their relata and answer the “how do relations relate?”
Given the treatment of “relations” as “relations in extension” it is no accident that the development of the logic of relations in ∗30–∗38 looks familiar to contemporary logicians, with even some of the notation from PM surviving into contemporary usage.
This understanding of the difference between the two definitions provides the basis for a common medieval distinction between relations merely according to speech (relationes secundum dici) and relations according to being or nature (relations secundum esse).
Uncertainty relations that would express this alleged principle are often called “error-disturbance” relations or “noise-disturbance” relations We will look at two recent proposals to search for such relations: Ozawa (2003) and Busch, Lahti, and Werner (2013).
Bradley arrives at this conclusion by arguing first that qualities need relations; he then tries to prove that qualities are unintelligible with relations; and finally, he argues the same for relations—i.e., that relations need qualities but are unintelligible with them.
It is a process which affects four dimensions of social relations: the socially created features of objects (primarily their features as commodities), the relations between persons, their relations to themselves and, finally, the relations between individuals and society as a whole (Stahl 2011).
Many have attempted to bring the status of a profession to their calling, through associations such as the Public Relations Society of America, the Public Relations Consultants Association (London), the Fédération Européene des Relations Publiques (Brussels), and the International Public Relations Association (London).
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Many have attempted to bring the status of a profession to their calling through associations such as the Public Relations Society of America the Public Relations Consultants Association London the Fédération Européene des Relations Publiques Brussels and the International Public Relations Association London