The same holds true for non-religious citizens.
Still other people may argue that religious freedom is at stake.
How can religious buildings benefit those without a religious faith?
Religious syncretism, the fusion of diverse religious beliefs and practices.
The Canadian government has just created a new post of religious-freedom monitor.
“The army changes religious soldiers as much as religious soldiers change the army.”
The Soviet Constitution had guaranteed “freedom of religious and anti-religious propaganda.”
Should religious buildings only be used for worship, or can they also be used for non-religious activities?
Hick argues that religious experiences are structured according to tradition-specific sets of religious concepts.
As creationism illustrates, many religious folk think it is perfectly permissible to draw empirical conclusions from religious doctrine.
In contrast, the other theories considered in this section propose that religious language may be meaningful even if it does not express religious propositions.
After all, the trigger for religious war—typically, the violation of the right to religious freedom—is not always, or even typically, justified by exclusively religious considerations.
Religious sentences are generally taken to be have a religious subject matter; a religious utterance is the production in speech or writing of a token religious sentence.
This would include much of mystical experience, but also religious visions and auditions, non-mystical Zen experiences, and various religious feelings, such as religious awe and sublimity.
Therefore, the only way of deciding whether the religious beliefs are justified would be to examine various arguments with the non-religious beliefs as premises and the religious beliefs as conclusions.
This resurgence affected the republic’s cultural life through the increased activities of religious schools, neighbourhood mosques, religious orders, and religious publishing ventures and through the Islamic Renaissance Party.
Moreover, the network of hesder yeshivas (which mix religious studies with military service) and religious pre-service military academies is often intended less to create a new national-religious elite than to keep youngsters from leaving religious life.
The classification of religions involves: (1) the effort to establish groupings among historical religious communities having certain elements in common or (2) the attempt to categorize similar religious phenomena to reveal the structure of religious experience as a whole.
Here, Phillips allows that religious expressions refer and religious sentences are descriptive, etc., but proposes—in line with minimalism—that the reference and descriptiveness of religious discourse is partly constituted by features distinctive of religious discourse.
A number of philosophers have recently turned their attention to the relationship between religious diversity and religious tolerance, with the main focus on whether acknowledgement of, and subsequent reflection on, religious diversity might lead to greater religious tolerance.
- having or showing belief in and reverence for a deity
Example: a religious man
- a member of a religious order who is bound by vows of poverty and chastity and obedience
- concerned with sacred matters or religion or the church
Example: religious texts
- of or relating to clergy bound by monastic vows
Example: the religious or regular clergy conducts the service
- extremely scrupulous and conscientious
Example: religious in observing the rules of health
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