With sentiments of very great esteem and regard,
Moral thought involves or refers to our sentiments.
The union's authorities would be well advised to exploit these Balkan sentiments as best they could.
My Walworth sentiments must be taken at Walworth; none but my official sentiments can be taken in this office.”
The concept of sentiments is crucial to Du Bos’s thought.
The moral sentiments spring from our capacity to respond sympathetically to others.
A work of art is valuable if it arouses certain valuable sentiments in audience members.
In several key passages, he describes the moral sentiments as calm forms of love and hatred.
As we saw, the moral sentiments are produced by sympathy with those affected by a trait or action.
Relatedly, for Smith but not for Hume there is a lot to learn about what sentiments we should have.
They might also be beliefs about sentiments or the disposition to cause sentiments.
Human sentiments are the same sentiments shared by both the profound person (junzi) and petty person (xiaoren)….
If, in the next place, we take a view of the sentiments, the same presiding faculty is eminent in the sublimity and spirit of his thoughts.
It is this expectation of concurrence characteristic of moral sentiments that pushes us towards a “common point of view” (ibid.) in moral judging.
In 1798, Grouchy published a two volume translation of Adam Smith’s The Theory of Moral Sentiments and A Dissertation on the Origins of Languages.
Our second-order reflective sentiments about our own or other people’s sentiments, passions and affections are what give them value.
The second is dispositionalization: the reference is not to anyone's actual sentiments, but to sentiments they would have in suitable circumstances.
Confronted with pandemic lockdowns, street riots, government scandals and an agonizingly slow start to the vaccine rollout, right-wing sentiments are simmering as election day calls.
They can say that the starting point for idealization is constituted by actually normal sentiments, which include a strong desire not to be at the mercy of the good will of others, among others.
He claims that the sentiments of moral approval and disapproval are caused by some of the operations of sympathy, which is not a feeling but rather a psychological mechanism that enables one person to receive by communication the sentiments of another (more or less what we would call empathy today).
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