The distinction between analytical and normative theories is not exclusive.
Two of these are teleosemantic theories that are sometimes contrasted with causal theories.
At a given time in the past, it may well be that false theories vastly outnumber true theories.
These 40 were then divided into three groups: accepted theories, abandoned theories and debated theories.
However, other base theories have been considered as well, including formal syntax theories and set theories.
In integrating their results, scientists are not simply building theories simpliciter; they are building theories about mechanisms.
For most realists, the privilege current theories enjoy over past ones is not that they are true while the past theories are false.
Roughly, non-algebraic theories are theories which appear at first sight to be about a unique model: the intended model of the theory.
Therefore type-free theories of truth are much more powerful tools in the reduction of other theories (for instance, second-order ones).
From within this context, it is argued that social theories are oftentimes irreducible to, and hence irreplaceable by, individualist theories.
Some mathematical theories can be finitely axiomatized in a first-order language, but certain historically important number theories and set theories cannot.
The asymmetry between current best theories and past ones is such that the success of current theories is of a different kind than the success of past theories.
‘Natural law theory’ is a label that has been applied to theories of ethics, theories of politics, theories of civil law, and theories of religious morality.
The four types of general theory of legitimacy are consent theories, reasonable consensus theories, associative obligation theories and instrumentalist theories.
consciousness: representational theories of | intentionality | language of thought hypothesis | meaning, theories of | mental content: externalism about | mental content: narrow | mental content: nonconceptual | mental content: teleological theories of
It should be noted that appraisal theories do not properly qualify as theories of what emotions are, even though individual appraisal theorists often articulate such theories as a complement to their theories of the structure of appraisal.
One possible response, assuming the lack of empirical import of such theories, is simply to reject that they are physical theories, and as such they are not the sorts of theories for which the mathematical fictionalist needs to provide a nominalistic counterpart.
Whatever one may think of these theories when one considers them in their own right (as theories of modality, as theories with various perhaps objectionable ontological commitments), one must concede that they are paradigmatically metaphysical theories.
If the history of science were a graveyard of dead theories and abandoned posits, then random samples of scientific theories and theoretical posits would contain significantly more dead theories and abandoned posits than live theories and accepted posits.
A broad division between identity theories can be drawn between type identity theories and token identity theories: here is a standard Kripkean argument against token identity theories, which are often thought to be more compelling than type identity theories.
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