And whatsoever is not Unjust, is Just.
Some unjust combatants lose their rights not to be killed.
"If there's something unjust that happens, we need to call it out immediately.
Another question has not been answered: Is the just or the unjust the happier?
Hence one cannot avoid the conclusion that the ‘official’ view of Marx is that capitalism is not unjust.
For King, to disobey an unjust law was not merely permissible; it was a matter of “moral responsibility”.
Their main move is to argue that, despite appearances, all and only unjust combatants are in fact liable to be killed.
“One who breaks an unjust law,” he urged, “must do so openly, lovingly, and with a willingness to accept the penalty.”
However, if some inequalities in health are not unjust, then inequalities in health are not unjust per se.
There was considerable support for civil disobedience against unjust aggression and against unjust laws even in a democracy.
If Rawls is right to deem the natural distribution neither just nor unjust, then when institutions “deal with natural facts,” they are not undoing wrongs.
As Rawls says, “The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position.
This might seem to pick up on Glaucon’s original demand (in Book Two) to see how the perfectly just—who is most unfortunate but still just—is better than the perfectly unjust—who is unjust but still esteemed.
The Law of Peoples, on the other hand, holds that inequalities are not always unjust, and that when they are, it is because of their unjust effects on the basic structure of the Society of Peoples, and on relations among peoples and among their members.
If I say God is not unjust, the word is when joined to the particle not signifies the action contrary to affirming, namely denying, in which I view these ideas as repugnant to one another, because the idea unjust contains something contrary to what is contained in the idea God.
On the derivative approach, this part of that inequality in health is unjust because its cause is unjust, and this verdict holds even if avoidable inequalities in health are not otherwise unjust (e.g., even if no valid principle of equality applies directly to health).
to their governors no power to do an unjust thing, such as is to make an unjust War, (for they never had such power in themselves:) They ought not to be charged as guilty of the Violence and Injustice that is committed in an Unjust war, any further than they actually abet it.
To the extent that these social variables are causal determinants of health, and to the extent that their distribution in society fails to conform to the corresponding principle of Rawlsian justice, the resultant health inequalities will be unjust and unjust because their causes are unjust.
For example, the causes of the avoidable part of the inequality in male life expectancy between social classes V and I are themselves accounted unjust precisely because their socially controllable effect is unjust (according to the strict equality principle), and this verdict holds even if these causes are otherwise permissible (i.e., permissible apart from their effects).
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For example the causes of the avoidable part of the inequality in male life expectancy between social classes V and I are themselves accounted unjust precisely because their socially controllable effect is unjust according to the strict equality principle and this verdict holds even if these causes are otherwise permissible ie permissible apart from their effects